Showing posts with label Shamanism. Show all posts
Showing posts with label Shamanism. Show all posts

Friday, 17 December 2010

FULL COLD MOON (21 December 2010)

The musick dedicated to this Esbat is:

NERELL LOREN

LILIN DEWA


Original Issue: 1996 Soleilmoon (DFX 26) Buy it here!!!

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Margot-meter: 4,5 moons / 5

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from http://home.earthlink.net/~lnerell/ldreviews.html:

Option May-June 1997

Nerells' chops as both a synthesizer expert and a student of the gamelan allow him to explore the border region between electronics and one of the world's most highly developed acoustic orchestras -- not that this hasn't been done before. But Nerell takes the gamelan into ambient realms, where-as many of the other fusions of Western musics with gamelan have turned on gamelan's rhythmic elements, Nerell uses gamelan in combination with synths, but also electronically morphs the gamelans into subtle, delicate resonant spaces, where just traces of the originals loop through the composition. At times reminiscent of Jon Hassell and the darker soundscapes of Steve Roach, Nerell's music shows a delicate touch of great beauty, and his understanding and love of gamelan never leave you feeling even the hint of appropriation. John Baxter

Alternative Press May 1997

(four fingers out of five meaning: well done).
Nerell is an American who became spellbound by Bali and Java's gamelan music after a chance encounter with it 15 years ago. He merges field recordings of said music with his own studio manipulaitons (via synths and samplers), but only skilled ears could tell which is which. Nerell's tools include various Indonesian gongs, rain-stick, dholak and slenthem.

Lilin Dewa should strike a resonant chord with Westerners receptive to contemplative musics, even if they don't have a clue about gamelan. The moan-and-groan drone of Galungan has ritualistic overtones that induce an uneasy, peaceful feeling, like being isloated in a desert, Borobudur 4AM is akin to Paul Schutze's cinematic take on Souteastern Asian ambience. Muted chanting and cricketsong add to the song's mesmerizing chill. Bamboo, Iron, Resin, Bronze is one of the most gorgeous and euphoric peices of music since Don Cherry's "brown Rice" (1975), conjuring the image of a stately glide down an Indoesian river. Dave Segal

Interface version 4.1

It seems as though everytime you turn around, Portland-based Soleilmoon Recordings puts out another batch of reissues, collections, anthologies and new releases that transcend the usual glut of meaningless industrial anthem rock, and define a whole other, more sincere world of ambient sounds and settings. Quickly becoming the grandfather of Industrial World Music, Soleilmoon must rank at the top of the list for any aficionado of textual sound canvases and internationally-mixed keyboard cacophonies. This latest batch of exceptional ambient releases all arrived at my door within the last few months, and they are collectively better than the junk-mail singles collections substituting for albums that clutter major labels, release schedules for an entire year.....Nerell and Muzlimgauze offer enchanting forays into the realm of world music with their new releases....all are superior and recommended trance music for the thinking man. Anais

Camera Obscura

Nerell, originally awakened by Tangerine Dream's Rubycon, also took an early liking to gamelan music, tape manipulation, and electronic sound generation. He's been known for his work with Steve Roach, Djam Karet, Kronos Quartet, Paul Haslinger, and others. Why he's taken so long to release his first solo is a mystery, but some artists only do things when they consider the time is exactly right. Lilin Dewa is a slow, brooding, swirling, mysterious quintet of nighted murals. A cross between Vidna Obmana, Alain Kremski, and a somnabulistic Steve Reich, it demands liquid patience from the listener and displays a debt to Harry Partch that only the initiated will understand. It also requires a breadth of experience, attention, and, at least initially, non-judgementalism. The opening track, Irama, is deceptive, seeming somewhat more minimal than necessary, and perhaps a tad paradoxically World Music-y in this fad-time of politically correct obeisance to imaginary social demands from art (of all things). It is, however, a preparation agent and owes no uncivil subordination to current contexts and trends. It slows the listener and thickens the listening environment, and is important to the fourth track, Hiasan (Ornament), which contains very subtle information and is an epic (20:00) of quietude, joining such masterpieces as Eno's 2/2, John Abercrombie's Still, and a much-too-small body of sublime quiet-art. It also has latencies of the On Land work.

The closer, Borobudur 4AM, carries on Hiasan's mission, but as terrenely alien electronics within a rain forest (the ambients were recorded at Borobudur, in Java, site of the largest Buddhist stupa in the world) counterpointed by a distanced ceremonial event. And neither Nerell nor the label indicate whether there was an intention for the bird song and insects to act as natural music, but they do, giving a bit of an exposure to the coincidental experience of nature as an unrecognized music "form". Given the savantry displayed and Nerell's immersion in the culture (he played in-country with native bands) bounced against his American birth, I'd wager he knew exactly what he was doing yet got more than he intended. The degree of identification with this environment is almost unsettling, creating the transference for the wet loamy fecundity of the jungle to seep slowly into the listener's bones......through the ears.

This cd will not be for everyone, of course. It requires more than a modicum of culture and serenity of mind and spirit. Many who essay it unprepared will soon be clawing to crawl out of their skins and toss on some Metallica. But, for the connoisseur, it will sit on the shelf of outre musics for slightly twisted ears. And once you've finished listening, the answer to my curiosity (as to why he took so long to go solo) should become obvious. Marc Tucker

Exposé No. 14, Winter 1998

Here is a composer who has been busy working to put Indonesia on the map as the next landing point in the trek in search of inspiration. In his music Loren Nerell has always shown the explorer spirit, and Lilin Dewa reflects the fruits of his study of ancient and rare forms of Balinese gamelan. This he uses as source material to create ethnic-drone hybrid material that you could safely say has precedence in Brian Eno's seminal On Land. Reference points to the techno-tribal or Berlin-style space music directions taken on his previous cassettes (not to mention other influences such as Harry Partch) are scant, if existent at all, on this (his third) release. Far and away the standout track for me was the evocatively titled, Bamboo, Iron, Resin, Bronze, with its simple but very effective hints at gamelan. Such a beautiful blending of authentic instrumentation flanked by a synthetic layering - you wish it would go on much longer. Hiasan is a sedate meditation constructed around motives played on the kempul (a row of highly vibrant, tuned Javanese gongs). If their resonance seems to beckon one to the imperial courts of Jogyakarta, then the Roach-like drone of Galungan bids one to stay and soak in the ceremonial atmosphere the work evinces. Voices and flute creep into the menacing admixture ever so subtly. The ambient drone supporting Borubudur 4AM is based around field recordings made near the Borubudur temple in Java. It is the next best thing to being there I'm sure, but given its fifteen-minute length you might wish for the intrusion of some more prominent instrumentation. The CD closes there, however, leaving us to ponder what may follow. That this one-time Djam Karet collaborator has few peers in the subgenre lends a sense of limitlessness which I hope Loren will exploit further in the future. Mike Ezzo

Wind & Wire Issue 7 July/August 1998


Genre: Gamelan (Ambient/Trance/World)

Music that invites the deepest of listenings are few and far between when one reviews music as much as I do. Loren Nerell's recording Lilin Dewa is music that merits it, though. Seldom do I hear a work that almost literally jumps into my head and says, "Listen, dammit. I have something important to say." But, after hearing just the first several minutes of this CD, listen (and very intently) is just what I did. It was time well spent.

Lilin Dewa could very well be the sequel to Robert Rich's superlative 1989 recording, Rainforest. Both are heavily influenced (and in the case of Loren, very directly so) by the gamelan music of Bali. To put this CD in the same league of Robert's is, coming from me, very heady praise. To me, Rainforest is a literally essential CD and may be Robert's best work. That Lilin Dewa stands toe-to-toe with it and even expands on some of that release's work is quite a feat.

Using an assortment of Indonesian gongs and kempuls, Balinese suling and gambuh, plus many other instruments that not only do I not know what they are but probably can't even pronounce them, along with wonderful synth and sampler textures, Loren has produced a work of feeling, mystery, depth, and beauty. I want to submerge myself in this CD and let my mind drift away to distant lands. This is not ambient music in that it should not be ignored. Or, if you treat it as such, you are missing the point. Which is not to say that you can't play this in the background. God knows it's beautifully unobtrusive at times. But, be prepared to pay attention and allow the music to work its magic on you.

The album opens with Irama which uses gongs and percussion to sound a steady rhythm which should immediately make those comparisons to Rainforest evident to anyone who knows the recording. But on the next cut, Galungan, the CD shifts gears abruptly into trance and drone-mode. Galungan, per the liner notes, is a ceremony practiced in Bali to commemorate the beginning of a new year. The ceremony must be very spiritual because this is not "Auld Lang Syne!"

With the exception of the third cut, Bamboo, Iron, Resin, Bronze which is just over six minutes long and is a wonderful excursion into dense polyrhythms, the other four songs are all at least ten minutes long (one clocks in at twenty minutes!). This is music that breathes. It is patient and develops over time. For example, the last two songs on the CD are wonderfully evocative and atmospheric. But the listener must commit themselves to really listening to this music. Again, this may not mean sitting still. It depends on how skillful a listener you are. For me, I simply had to pay attention to this music.

Loren is deeply committed to gamelan music and has spent the better part of this decade studying it first-hand. Lilin Dewa is a recording that shows what happens when an artist becomes not just inspired but even consumed by his or her love of music. Loren has created a work deeply enmeshed with this other culture. I admire not just his craft and his devotion, but also his conviction. For those interested in gamelan music and/or recordings that truly draw the listener into the experience of the music, I recommend spending some time with Lilin Dewa. Bill Binkelman

Dreams Word

I always love it when an artist successfully blends different styles of music into a unique listening experience. Combining modern dark ambient and ages old gamelan music may not seem an easy task, but in the hands of Loren Nerell, it feels that way on Lilin Dewa. Dark drones open Irama, but are soon joined by metallic chimes of ancient instruments. Beginning slowly, the beats gradually pick up speed and musical intensity. Just when it seems things will build to a crescendo, the music slows down again. Ah, but wait, here it goes again. Irama rides a musical wave up and down, then finally crests and falls. On listening, the musical pattern seems deceptively simple, though it is probably not easily achieved. Primitive influences continue with Galungan, an 18-minute journey into long forgotten cultures, again blending traditional instruments and synthesizers, this time with chants added as well. I must confess to a Western world bias against too much chanting in my music, but it is not too distracting here, and definitely fits with the overall mood.

Each of the five tracks range from ten to twenty minutes, with the exception of the six-minute Bamboo, Iron, Resin, Bronze, named for the four primary materials used in the recording. This is a fascinating sound collage, and should appeal to fans of Steve Roach's albums Artifacts and Origins.

The CD is beautifully packaged, with detailed liner notes explaining how Lilin Dewa came into being, including the meaning, intent, and recording method behind each song. For example, it is explained that the 20-minute Hiasan is based on small knobbed gongs, called kempuls, which are featured. This minimal piece very effectively uses ancient instruments in the same way modern ambient artists use synthesizers to soothe and relax the listener.

Lilin Dewa rewards both passive and attentive listening, though I highly recommend the latter, to fully appreciate all its nuances and subleties. Though it seems like many are going for a tribal ambient sound these days, something about Lilin Dewa is very refreshing and original. Recommended, especially for fans of ambient with tribal overtones. Phil Derby

Saturday, 1 August 2009

FULL STURGEON MOON (5 August 2009)

The musick dedicated to this Esbat is:

ROACH STEVE & STEARNS MICHAEL & SUNSINGER RON

KIVA


Original Issue: 1995 Fathom (HS11056-2)

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Margot-meter: 4,5 moons / 5

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1 Passage One (2:27)
2 East Kiva - Calling In The Midnight Water (13:42)
3 Passage Two (1:59)
4 South Kiva - Mother Ayahuasca (15:13)
5 Passage Three (2:12)
6 West Kiva - Sacrifice, Prayer, And Visions (17:27)
7 Passage Four (2:00)
8 North Kiva - Trust And Remenber (9:42)
9 The Center (2:33)

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from All Music Guide:

Ron Sunsinger, a Native American tribal artist and musician, joins two space music pioneers on Kiva, an atmospheric re-creation of sacred tribal ceremonies representing the directions of the Four Winds.

For the Southwest tribes, a kiva is a circular subterranean structure used for ceremony and ritual; other tribes may use a canopy of trees, the circular space of a Sun Dance, or a cavern. For this recording, Sunsinger obtained, with permission, field recordings of traditional ceremonies. The musicians then brought the kiva space into their music studio. Each wind direction is preceded by an atmospheric passage of chanting, nature sounds, and rattles. "East Kiva: Calling in the Midnight Water" features chanting with the rattles and rapid drumbeats of a peyote ceremony. The space music continues the ceremony to an expanded heartbeat, with horns signaling breakthroughs of thunder strikes. A more celestial space is heralded by organ tones and crickets. Hearing the overlapping layers of sound and the progression allows the listener's mind to travel, while still being connected to the ceremonial music and rhythms.

Ghostly voices usher in the passage to "South Kiva: Mother Ayahuasca." Here, breathy whistles and a hypnotic twang of a stringed instrument begin a trance that takes off on one of the most dramatic space blastoffs on record. It climaxes through shouts and ceremonial purging, a sacred song, and whistling; the organ/chanting drone background is very trippy with its sonic infinity pattern of organ tones, chanting, jungle birds, and distorted drumming. "West Kiva: Sacrifice, Prayer and Visions" includes the powerful powwow drumming, singing, and stomped bells of the Native American Sun Dance. The space music collides sounds and rhythms -- a dizzying and hallucinatory clash of reality and illusion.

The music then "passes out" and takes the listener on a voyage through a sonic tunnel where all time is suspended. The final "North Kiva: Trust and Remember," recorded in a cavern, thunders with resonant drums and the growls of the didgeridoo. This recording is an excellent introduction to space music and the shamanic experience. You'll find it's not a free ride.

Carol Wright

Wednesday, 7 January 2009

FULL WOLF MOON (10 January 2009)

The musick dedicated to this Esbat is:

VARIOUS ARTISTS

THE SPIRIT OF THE STEPPES (THROAT SINGING FROM TUVA AND BEYOND)


Original Issue: 2000 Nascente (NSCD 058)

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Margot-meter: 4,5 moons / 5

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1. Borbangnadyr with stream water - Anatoli Kuular
2. Sigit, Kargiraa and khoomei - Gennadi Tumat
3. Dingildai - Igor Koshkendey
4. Manchurek Khem No.2 - Oozhak Khunashtaar-ool
5. Sygyt - Ondar mongun-ool
6. Khemchim - Yat-ka
7. Tscasky-chem yry - Opej Andrej & Tschetschek
8. Ugbazhkylar ooldary - The Tuva ensemble
9. Altain magtaal - Nanjid Sengedorj
10. Uyahan zambutivin naran - Sumya & Orchibat
11. Village melody in uzlyau style - Bibizada Suleymanova
12. To the master hunashtar-ool - Sainko Namtchylak
13. Kadarchy - Yat-kha
14. Lonely bird - Huun-huur-tu & The Bulgarian voices angelite

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from The Wire:

"The Spirit of the Steppes" compiles some of the best examples of overtone singing from Tuva and nearby Mongolia, from both well-known names like Sainkho Namchylak and Huun-Huur-tu and more obscure figures like Oorzhak Khunashtaar-Ool and Ondar Mongun-Ool.

In fact, the less celebrated names (at least in the West) are the most uncanny. Either alone or with spare accompaniment from a three string lute,
Khunashtaar-Ool and Mongun-Ool coax stark, eerie, frighteningly lonesome sounds from the farthest depths of their vocal cavities.

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from Amazon:

Tuva is a small republic nestled to the west of Mongolia, the art of khoomei singing recently becoming its biggest export. The term has lately been adopted to describe all of its fellow sub-styles, each revolving around the central principle of two (or sometimes three) simultaneous vocal parts resounding around the singer's inner caverns, playing a drone off against an oscillating melody line. It's a physically draining technique, but the rewards of its magical sound are well worth the effort.

This evocative selection displays a wide range of styles, from pristine minimalism to dirty rock fusion. A babbling stream provides backing for the solo voice of Anatoli Kuular's opening number, then Gennadi Tumat follows, accompanied by a gently cantering tyanzi lute (Tuvan songs often use a horsy gait as their rhythmic template). The third track introduces Igor Koshkendey's small combo, twinning male and female voices, and by the time we reach the fifth track, Ondar Mongun-Ool is virtually playing the blues. The Tuva Ensemble sprouted Huun-Huur-Tu (frequently found touring the West), which itself grew the Yat-Kha offshoot.

All three groups are well represented here, the latter boasting a fully electrified sound, their low vocal vibrations married to fuzz surf guitar, booming shamanic drums and twanging jaw harp.

Friday, 28 November 2008

HALF MOON (medioriental musick)

RAPOON

VERNAL CROSSING


Original Issue: 1993 Staalplaat (STCD 082)

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Margot-meter: 4,5 moons / 5

...lay back your head and drift...

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1 The Same River Once (10:35)
2 Sonol (2:41)
3 Yi (3:40)
4 Rains (6:02)
5 Bol Baya (9:07)
6 Dahina Ta (6:12)
7 Anatapurrah (7:47)
8 Vernal Crossing (11:16)
9 Yi-Tun (7:17)

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from The Wire:

Moving over to Rapoon (from Loop Guru), we've still got our ethnic trousers on but the spiritual vibe is less, shall we say, 'positive'. In fact listening to Rapoon late at night on your on can be pretty scary. I tell myself that it's just tablas fed through some kind of delay but the skin on my cocoa keeps shuddering...

The opening track is almost cheerful, tablas and rattles loping along in front of a long melody played by some sort of wind-up-the-chimney sound. Even here there's an ominous undertow. It's as though the music is heard from a car stranded in the desert with it's radio still playing.

The other tracks seem to be based on pulling Indian music to pieces - small drums play lonely abandoned patterns; fragments of voice float in and out on magic carpets of echo; buzzing clouds of drone spin from ear to ear; distant cries well up from the horizon...

Rapoon work against the usual sense of well-being engendered by Indian music to produce a menacing and fascinating piece of work. If you enjoyed being scared by :zoviet france: you should know that Rapoon is Robin Storey, one of their founding members.

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from i/e Magazine:

Former :zoviet*france: member Robin Storey continues his probing of the techno-tribal interface under the pseudonym Rapoon.

Vernal Crossing is more concerned with the exploration of esoteric rhythmic structures than the previous Raising Earthly Spirits, but it's still long on atmosphere and experimentation, and every bit as fascinating.

Storey combines the cut-and-paste sound designs of his former cohorts with the modes of Hassell, Roach, and mysterious, far-flung cultures in the realization of these multi-faceted works. As "Bol Baya" whips itself up into a frenzy of futurist gamelan and whispery electronic underpinnings, Storey then changes gears and abruptly enters a Middle Eastern / William Gibson twilight zone with "Dahina ta" or travels along a dirt road of tape loops and struck percussions during the surreal "Anatapurrah".

Gauge your acid drops as you embark on Rapoon's hallucinogenic

Tuesday, 24 June 2008

BLACK MOON (the dark side of musick)

REYES JORGE

COMALA

Original Issue: 1986 Producciones Exilio (LEX 001)

Reissue: 1989 Mundo Music (MMCD 8801)

Margot-meter: 4,5 moons / 5

1 Comala (11:33)
2 Adios Mi Acompañamiento (2:39)
3 Hekura (1:58)
4 Nadie Se Libra En Tamohuanchan (6:05)
5 La Diosa De Las Águilas (3:06)
6 El Ánima Sola (6:35)
7 Mi Sombra Empolvada (3:46)
8 Nadie Supo De Dónde Venía (5:10)
9 El Hechicero De La Dicha Tranquila (4:10)

from Amazon:


The album Comala is inspired on the surrealistic novel Pedro Paramo by mexican writer Juan Rulfo. It's a short story where "Rulfo's characters emerge gradually from a landscape of death and decay, as his tale offers testament to the enduring integrity of the human soul."

The music is designed to submerge the listener in a state of consciousness where boundaries between life and death disappear and the use of acoustics and chanting will transport you to Rulfo's mythic Comala.

The remarkable use of pre-hispanic instruments and real native american ritualistic chanting mixed with futuristic sounds and synthesizers creates an atmospheric limbo of the afterlife.

The old woman chanting is Maria Sabina, a Mazatec curandera / high priestess that used to conduct ceremonial mushroom rituals in the 60's and 70's. Maria Sabina lived in Huautla de Jimenez, a small village in Oaxaca, Mexico.

John Lennon, Peter Townshend, Mick Jagger, and Bob Dylan are some of the celebrities who traveled to Huautla, seeking the spiritual guidance of Maria Sabina.

In any case, Jorge Reyes work of art combines past and present, the old and the new and transports the listener to a world that exists only in a space in time called Comala.

Juan Ramirez

Monday, 7 April 2008

SACRIFICE MOON (offering musick)


ASWYNN FREYA

THE FRUITS OF YGGDRASIL

Original Issue: 1987 Eyas Media ( EYAS 006)

Reissue: 2002 Edition Ananael (Ananael Audio 01) Buy it here!!!


Margot-meter: 4,5 moons / 5


Well, this one was a big big surprise for me and I really have to thank one of this blog readers for "donating" this shamanic jewel; unfortunately I'm not able to remember his/her name.

This is magick musick of the highest degree - a true bridge towards arcane (and mighty) forces!


1 Havamal
2 Voluspa
3 Wotan
4 Invokation Of The Gods
5 Knighting
6 Sigdrifumal
7 Northstar
8 Ragnarok
9 Panzer Rune
10 North
11 Futhark
12 Nietzsche
13 Seeker

from World Music Central

If you find you have an interest in the magical properties of rune songs, Freya Aswynn's Songs of Yggdrasil, released by the metaphysical book publisher, Llewellyn is worth a listen.
This CD delves deeply into the actual chants performed by the Nordic shaman Freya.

According to the CD liner notes, "In Shamanism one of the most valued techniques is the use of sound. There are two main techniques: chanting and drumming, which are combined with breath control and synchronized with a heartbeat. The main reason for employing these techniques is to achieve an altered state of consciousness... There are two different kinds of trance states. One is exhilarating and leads to tremendous amounts of energy; in this state magic acts can be performed usually on the spur of the moment..."

Freya goes on to describe the second kind of trance which is a journey state and the shaman's attentions are turned inward.

The chants that appear on Songs of Yggdrasil recount the shaman's journey and in this case the shaman journeys through nine worlds, where various Nordic gods/goddesses and entities such as Odin and Freya are evoked. In the past, I had read a book that described the journeys of seidr (Nordic seers) in which the seidre would sit on a high chair and drop into a trance where the seidre would journey through the nine worlds bringing back information for those ceremonial attendees seeking answers.

I'm not sure how Freya's recording fits into this practice. However, the chants included on the CD represent particular runes and vibrations associated with those particular runes. Freya cites, "Through chanting the runes, one can express the meaning of that rune." Her recording demonstrates the galdr technique.

Whipping wind and howling wolves accompany Freya's chants. This creates a gothic atmosphere and easily sends its listeners on an inward quest. Freya also explains what and whom she encounters on the journey as well as, performing various invocations and chants. Also note that the chants on this CD are not melodic. While drums appear on at least one of the tracks, this recording represents sound healing through the use of shamanic chants.

However, if you are interested in pursuing the sound healing aspects of rune songs and would like to explore the Northern Mysteries, then picking up Freya Aswynn's Songs of Yggdrasil along with her book, Northern Mysteries and Magick (Llewellyn), will get you off on the right foot. Working with sound and loving intentions could transform the world we live in for the better.

I am certainly not an expert on rune songs and I can find very little in the way of books on the subject, at least ones written in English. I will say that rune songs are worth exploring as both a musical and a magical practice.